Fifty Years in the Church of Rome

By Charles Chiniquy

CHAPTER 50

Though I had kept my departure from Canada as secret as possible, it had been suspected by many; and Mr. Brassard, unable to resist the desire that his people should give me the expression of their kind feelings, had let the secret slip from his lips two days before I left. I was not a little surprised a few hours before my taking leave of him, to see his whole parish gathered at the door of his parsonage, to present me the following address:

To the Rev. Father Chiniquy.

Venerable Sir,—It is only three years since we presented you with your portrait, not only as an expression of our gratitude for your labours and success in the cause of temperance in our midst, but also as a memorial, which would tell our grandchildren the good you have done to our country. We were, then, far from thinking that we were so near the day when we would have the sorrow to see you separating yourself from us.

Your unforeseen exit from Canada fills us with a regret and sadness, which is increased by the fear we have, that the reform you have started, and so gloriously established everywhere, will suffer from your absence. May our merciful God grant that your faithful co-labourers may continue it, and walk in your footsteps.

While we submit to the decrees of Providence, we promise that we will never forget the great things you have done for the prosperity of our country. Your likeness, which is in every Canadian family, will tell to the future generations what Father Chiniquy has done for Canada.

We console ourselves by the assurance that, wherever you go, you will rise the glorious banners of temperance among those of our countrymen who are scattered in the land of exile. May these brethren put on your forehead the crown of immortality, which you have so well deserved for your noble work in our midst.

Signed, L. M. Brassard, Priest and Curate.

H. Hicks, Vicar, and 300 others.

I answered:

Gentlemen,—I thank you for the honour you do me by your address. But allow me to tell you, that the more I look upon the incalculable good resulting from the Temperance Reform I have established, nearly from one end of Canada to the other, the more I would deceive myself, were I to attribute to myself the whole merit of that blessed work.

If our God has chosen me, His so feeble servant, as the instrument of His infinite mercies towards our dear country, it is because He wanted us to understand that He alone could make the marvelous change we see everywhere, and that we shall give all the glory to Him.

It is more to the fervent prayers, and to the good examples of our venerable bishops and curates, than to my feeble efforts, that we owe the triumph of temperance in Canada; and it is my firm conviction that that holy cause will lose nothing by my absence.

Our merciful God has called me to another field. I have heard His voice. Though it is a great sacrifice for me to leave my own beloved country, I must go to work in the midst of a new people, in the distant lands of Illinois.

From many parts of Europe and Canada multitudes are rushing towards the western territories of the United States, to secure to their families the incalculable treasures which the good providence of God has scattered over those broad prairies.

Those emigrants are in need of priests. They are like those little ones of whom God speaks in His Word, who wanted bread and had nobody to give them any: "I have heard their cries, I have seen their wants." And in spite of the great sacrifice I am called upon to make, I must bless the Good Master who calls me to work in that vineyard, planted by His own hands in those distant lands.

If anything can diminish the sadness of my feelings, when I bid adieu to my countrymen, it is the assurance given me by the noble people of Longueuil, that I have in Canada many friends whose fervent prayers will constantly ascend to the throne of grace, to bring the benedictions of heaven upon me wherever I go.

C. Chiniquy.

I arrived at Chicago on the 29th of October, 1851, and spent six days with Bishop Vandeveld, in maturing the plans of our Catholic colonization. He gave me the wisest advices, with the most extensive powers which a bishop can give a priest, and urged me to begin at once the work, by selecting the most suitable spot for such an important and vast prospect. May heart was filled with uncontrollable emotions when the hour came to leave my superior and go to the conquest of the magnificent State of Illinois, for the benefit of my church. I fell at his knees to ask his benediction, and requested him never to forget me in his prayers. He was not less affected than I was, and pressing me to his bosom, bathed my face with his tears, and blessed me.

It took me three days to cross the prairies from Chicago to Bourbonnais. Those prairies were then a vast solitude, with almost impassable roads. At the invitation of their priest, Mr. Courjeault, several people had come long distances to receive and overwhelm me with the public expressions of their joy and respect.

After a few days of rest, in the midst of their interesting young colony, I explained to Mr. Courjeault that, having been sent by the bishop to found a settlement for Roman Catholic immigrants, on a sufficiently grand scale to rule the government of Illinois, it was my duty to go further south, in order to find the most suitable place for the first village I intended to raise. But to my unspeakable regret, I saw that my proposition filled the heart of that unfortunate priest with the most bitter feelings of jealousy and hatred. It had been just the same thing with Rev. Lebel, at Chicago.

The very moment I told him the object of my coming to Illinois, I felt the same spirit of jealousy had turned him into an implacable enemy. I had expected very different things from these two priests, for whom I had entertained, till then, most sincere sentiments of esteem. So long as they were under the impression that I had left Canada to help them increase their small congregations, by including the immigrants to settle among them, they loaded me, both in public and in private, with marks of their esteem. But the moment they saw that I was going to found, in the very heart of Illinois, settlements of such a large scale, they banded together to paralyze and ruin my efforts. Had I suspected such opposition from the very men on whose moral help I had relied for the success of my colonizing schemes, I would have never left Canada, for Illinois. But it was now too late to stop my onward march. Trusting in God alone for success, I felt that those two men were to be put among those unforeseen obstacles which Heaven wanted me to overcome, if I could not avoid them. I persuaded six of the most respectable citizens of Bourbonnais to accompany me, in three wagons, in search of the best site for the centre of my future colony. I had a compass, to guide me through those vast prairies, which were spread before me like a boundless ocean. I wanted to select the highest point in Illinois for my first town, in order to secure the purest air and water for the new immigrants. I was fortunate enough, under the guidance of God, to succeed better than I expected, for the government surveyors have lately acknowledged that the village of St. Anne occupies the very highest point of that splendid state. To my great surprise, ten days after I had selected that spot, fifty families from Canada had planted their tents around mine, on the beautiful site which forms to-day the town of St. Anne. We were at the end of November, and though the weather was still mild, I felt I had not an hour to lose in order to secure shelters for every one of those families, before the cold winds and chilly rains of winter should spread sickness and death among them. The greater part were illiterate and poor people, without any idea of the dangers and incredible difficulties of establishing a new settlement, where everything had to be created. There were, at first, only two small houses, one 25 by 30, and the other 16 by 20 feet, to lodge us. With the rest of my dear immigrants, wrapped in buffalo robes, with my overcoat for my pillow, I slept soundly, many nights on the bare floor, during the three months which it took to get my first house erected.

Having taken the census of the people on the first of December, I found two hundred souls, one hundred of whom were adults. I said to them: "There are not three of you, if left alone, able to prepare a shelter for your families, this winter; but if, forgetting yourselves, you work for each other, as true friends and brethren, you will increase your strength tenfold, and in a few weeks, there will be a sufficient number of small, but solid buildings, to protect you against the storms and snow of the winter which is fast coming upon us. Let us go to the forest together and cut the wood, to-day; and to-morrow we will draw that timber to one of the lots you have selected, and you will see with what marvelous speed the house will be raised, if your hands and hearts are perfectly united to work for each other, under the eyes and for the love of the merciful God who gives us this splendid country for our inheritance. But before going to the forest, let us kneel down to ask our Heavenly Father to bless the work of our hands, and grant us to be of one mind and one heart, and to protect us against the too common accidents of those forest and building works."

We all knelt on the grass, and, as much with our tears as with our lips, we sent to the mercy seat a prayer, which was surely heard by the One who said "Ask and it shall be given you" (Matt. vii. 7), and we started for the forest.

The readers would scarcely believe me, were I to tell them with what marvelous rapidity the first forty small, but neat houses were put up on our beautiful prairies. Whilst the men were cutting timber, and raising one another's houses, with a unity, a joy, a good-will and rapidity, which many times drew from me tears of admiration, the women would prepare the common meals. We obtained our flour and pork from Bourbonnais and Momence, at a very low price; and, as I was a good shot, one or two friends and I used to kill, every day, enough prairie chickens, quails, ducks, wild geese, brants and deer, to feed more people than there were in our young colony.

Those delicious viands, which would have been welcomed on the table of the king, and which would have satisfied the most fastidious gourmand, caused many of my poor, dear immigrants to say: "Our daily and most common meals here are more sumptuous and delicate than the richest ones in Canada, and they cost almost nothing."

When I saw that a sufficient number of houses had been built to give shelter to every one of the first immigrants, I called a meeting, and said:

"My dear friends, by the great mercy of God, and in almost a miraculous way (thanks to the unity and charity which have bound you to each other till now, as members of the same family) you are in your little, but happy homes, and you have nothing to fear from the winds and snow of the winter. I think that my duty now is to direct your attention to the necessity of building a two-story house. The upper part will be used as the schoolhouse for your children on week days, and for a chapel on Sundays, and the lower part will be my parsonage. I will furnish the money for the flooring, shingles, and nails, and the windows, and you will give your work gratis to cut and draw the timber and put it up. I will also pay the architect, without asking a cent from you. It is quite time to provide a school for your children; for in this country, as in any other place, there is no possible prosperity or happiness for a people, if they neglect the education of their children. Now, we are too numerous to continue having our Sabbath worship in any private house, as we have done till now. What do you think of this?"

They unanimously answered: "Yes! after you have worked so hard to give a home to every one of us, it is just that we should help you to make one for yourself. We are happy to hear that it is your intention to secure a good education for our children. Let us begin the work at once." This was the 16th of January, 1852. The sun was as warm as on a beautiful day of May in Canada. We again fell upon our knees to implore the help of God, and sang a beautiful French hymn.

The next day, we were seventy-two men in a neighbouring forest, felling the great oaks; and on the 17th of April, only three months later, that fine two-story building, nearly forty feet square, was blessed by Bishop Vandeveld. It was surmounted by a nice steeple, thirty feet high, in which we had put a bell, weighing 250 pounds, whose solemn sound was to tell our joys and sorrows over the boundless prairies. On that day, instead of being only fifty families, as at the last census, we numbered more than one hundred, among whom more than five hundred persons were adults. The chapel which we thought at first would be too large, was filled to its utmost capacity on the day of its consecration to God.

Not a month later, we had to speak of making an addition of forty feet more, which, when finished, six months later, was found to be still insufficient for the accommodation of the constantly increasing flood of immigration, which came, not only from Canada, but from Belgium and France. It soon became necessary to make a new centre, and expand the limits of my first colony; which I did by planting a cross at l'Erable, about fifteen miles south-west of St. Anne, and another at a place we call St. Mary, twelve miles south-east, in the country of Iroquois. These settlements were soon filled; for that very spring more than one thousand new families came from Canada to join us.

No words can express the joy of my heart, when I saw with what rapidity my (then) so dear Church of Rome was taking possession of those magnificent lands, and how soon she would be unrivaled mistress, not only of the State of Illinois, but of the whole valley of the Mississippi. But the ways of men are not the ways of God. I had been called by the Bishops of Rome to Illinois, to extend the power of that church. But my God had called me there, that I might give to that church the most deadly blow she has ever received on this Continent.

My task is now to tell my readers, how the God of Truth, and Light, and Life, broke, one after another, all the charmed bonds by which I was kept a slave at the feet of the Pope; and how He opened my eyes, and those of my people, to the unsuspected and untold abominations of Romanism.

 

CHAPTER 51

"Please accompany me to Bourbonnais; I have to confer with you and the Rev. Mr. Courjeault, on important matters," said the bishop, half an hour before leaving St. Anne, after having blessed the chapel.

"I intended, my lord, to ask your lordship to grant me that honour, before you offered it," I answered.

Two hours of good driving took us to the parsonage of the Rev. Mr. Courjeault, who had prepared a sumptuous dinner, to which several of the principal citizens of Bourbonnais had been invited.

When all the guests had departed, and the bishop, Mr. Courjeault, and I, were alone, he drew from his trunk a bundle of weekly papers of Montreal, Canada, in which several letters, very insulting and compromising for the bishop, were published, signed R. L. C. Showing them to me, he said:

"Mr. Chiniquy, can I know the reasons you had for writing such insulting things against your bishop?"

"My lord," I answered, "I have no words to express my surprise and indignation, when I read those letters. But, thanks be to God, I am not the author of those infamous writings. I would rather have my right hand cut off, than allow it to pen such false and perfidious things against you or any one else."

"Do you assure me that you are not the writer of those letters? Are you positive in that denial; and do you know the contents of these lying communications?" replied the bishop.

"Yes, my lord, I know the contents of these communications. I have read them, several times, with supreme disgust and indignation; and I positively assert that I never wrote a single line of them."

"Then, can you tell me who did write them?" said the bishop.

I answered: "Please, my lord, put that question to the Rev. Mr. Courjeault; he is more able than anyone to satisfy your lordship on that matter."

I looked at Mr. Courjeault with an indignant air, which told him that he could not any longer wear the mask behind which he had concealed himself for the last three or four months. The eyes of the bishop were also turned, and firmly fixed on the wretched priest.

No! Never had I seen anything so strange as the countenance of that guilty man. His face, though usually ugly, suddenly took a cadaverous appearance; his eyes were fixed on the floor, as if unable to move.

The only signs of life left in him were given by his knees, which were shaking convulsively; and by the big drops of sweat rolling down his unwashed face; for, I must say here, en passant, that, with very few exceptions, that priest was the dirtiest man I ever saw.

The bishop, with unutterable expressions of indignation, exclaimed: "Mr. Courjeault; you are the writer of those infamous and slanderous letters! Three times you have written, and twice, you told me, verbally, that there were coming from Mr. Chiniquy! I do not ask you if you are the author of these slanders against me, I see it written in your face. Your malice against Mr. Chiniquy is really diabolical. You wanted to ruin him in my estimation, as well as in that of his countrymen. And to succeed the better in that plot, you publish the most egregious falsehoods against me in the Canadian press, to induce me to denounce Mr. Chiniquy as an impostor. How is it possible that a priest can so completely give himself to the Devil?"

Addressing me, the bishop said: "Mr. Chiniquy, I beg your pardon for having believed and repeated, that you were depraved enough to write those calumnies against your bishop: I was deceived by that deceitful man. I will immediately retract what I have written and said against you."

Then, addressing Mr. Courjeault he again said: "The least punishment I can give you is to turn you out of my diocese, and write to all the Bishops of America, that you are the vilest priest I ever saw, that they never give you any position on this Continent."

These last words had hardly fallen from the lips of the bishop, when Mr. Courjeault fell on his knees before me, and bathing with his tears my hands, which he was convulsively pressing in his, said: "Dear Mr. Chiniquy, I see the greatness of my iniquity against you and against our common bishop. For the dear Saviour, Jesus' sake, forgive me. I take God to witness that you will never have a more devoted friend than I will be. And you, my lord, allow me to tell you, that I thank God that my malice and my great sin against both you and Mr. Chiniquy is known and punished at once. However, in the name of our crucified Saviour, I ask you to forgive me. God knows that, hereafter, you will not have a more obedient and devoted priest than I."

It was a most touching spectacle to see the tears, and hear the sobs of that repentant sinner. I could not contain myself, nor refrain my tears. They were mingled with those of the returning penitent. I answered: "Yes, Mr. Courjeault, I forgive you with all my heart, as I wish my merciful God to forgive me my sins. May the God who sees your repentance forgive you also!"

Bishop Vandeveld, who was gifted with a most sensitive and kind nature, was also shedding tears, when I lifted up Mr. Courjeault to press him to my heart, and to tell him again, with my voice choked by sobs, "I forgive you most sincerely, as I want to be forgiven."

He asked me: "What do you advise me to do? Must I forgive also? and can I continue to keep him at the head of this important mission?"

"Yes, my lord. Please forgive and forget the errors of that dear brother, he has already done so much good to my countrymen of Bourbonnais. I pledge myself that he will hereafter be one of your best priests."

And the bishop forgave him, after some very appropriate and paternal advice, admirably mixed with mercy and firmness.

It was then about three o'clock in the afternoon. We separated to say our vespers and matins (prayers which took nearly an hour). I had just finished reciting them in the garden, when I saw the Rev. Mr. Courjeault walking from the church towards me, but his steps were uncertain as one distracted or half-drunk. I was puzzled at the sight, for he was a strong teetotaler, and I knew he had no strong drink in the church. He advanced three or four steps, then retreated. At last he came very near, but his face had such an expression of terror and sadness, that he was hardly recognizable. He muttered something that I could not understand. "Please repeat your sentence," I said to him, "I did not understand you." He, then, put his hands on his face, and again muttered something; his voice was drowned in his tears and sobs. Supposing that he was coming to ask me, again, to pardon his past malice and calumnies against me, I felt an unspeakable compassion for him. As there were a couple of seats near by, I said to him: "My dear Mr. Courjeault, come and sit here with me; and do not think any more of the past. I will never think any more of your momentary errors, you may look upon me as your most devoted friend."

"Dear Mr. Chiniquy," he answered, "I have to reveal to you another dark mystery of my miserable life. Since more than a year, I have lived with the beadle's daughter as if she were my wife!

"She has just told me, that she is to become a mother in a few days, and that I have to see to that, and give her five hundred dollars. She threatens to denounce me publicly to the bishop and people, if I do not support her and her offspring. Would it not be better for me to flee away, this night, and go back to France to live in my own family, and conceal my shame? Sometimes, I am even tempted to throw myself in the river, to put an end to my miserable and dishonoured existence. Do you think that the bishop would forgive this new crime, if I threw myself at his feet and asked pardon? Would he give me some other place in his vast diocese, where my misfortunes and my sins are not known? Please tell me what to do?"

I remained absolutely stupefied, and did not know what to answer. Though I had compassion for the unfortunate man, I must confess that this new development of his hypocrisy and rascality, filled me with an unspeakable horror and disgust. He had, till then, wrapped himself in such a thick mantle of deception, that many of his people looked upon him as an angel of purity. His infamies were so well concealed under an exterior of extreme moral rigidity, that several of his parishioners looked upon him as a saint, whose relics could perform miracles. Not long before, two young couples, of the best families of Bourbonnais, having danced in a respectable social gathering, had been condemned by him, and compelled to ask pardon, publicly in the church. This pharisaical rigidity caused the secret vices of that priest to be still more conspicuous and scandalous. I felt that the scandal which would follow the publication of this mystery of iniquity would be awful; that it would even cause many for ever to lose faith in our church. So many sad thoughts filled my mind, that I was confused and unable to give him any advice. I answered:

"Your misfortune is really great. If the bishop were not here, I might, perhaps, tell you my mind about the best thing to do, just now. But the bishop is here; he is the only man to whom you have to go to know how to come out of the bottomless abyss into which you have fallen. He is your proper counselor; go and tell him, frankly, everything, and follow his advice."

With staggering step, and in such deep emotions that his sobs and cries could be heard for quite a distance, he went to the bishop. I remained alone, half-petrified at what I had heard.

Half an hour later, the bishop came to me. He was pale and his eyes reddened with his tears: he said to me:

"Mr. Chiniquy, what an awful scandal! What a new disgrace for our holy church! That Mr. Courjeault, whom I thought, till to-day, to be one of my best priests, is an incarnate devil; what shall I do with him? Please help me by your advice; tell me what you consider the best way of preventing the scandal, and protecting the faith of the good people against the destructive storm which is coming upon them."

"My dear bishop," I answered, "the more I consider these scandals here, the less I see how we can save the church from becoming a dreadful wreck. I feel too much the responsibility of my advice to give it. Let your lordship, guided by the Spirit of God, do what you consider best for the honour of the church and the salvation of so many souls, which are in danger of perishing when this scandal becomes known. For me, the only thing I can do, is to conceal my face with shame, go back to my young colony, to pray, and weep and work."

The bishop replied: "Here is what I intend to do: Mr. Courjeault tells me that there is not the least suspicion, among the people, of his sin, and that it is an easy thing to send that girl to the house provided in Canada for priests' offenses, without awakening any suspicion. He seems so penitent, that I hope, hereafter, we have nothing to fear from him. He will now live the life of a good priest here, without giving any scandal. But if I remove him, then there will be some suspicious of his fall, and the awful scandal we want to avoid will come. Please lend me on hundred dollars, which will give to Mr. Courjeault, to send that girl to Canada as soon as possible; and he will continue here, to work with wisdom, after this terrible trial. What do you think of that plan?"

"If our lordship is sure of the conversion of Mr. Courjeault, and that there is no danger of his great iniquity being known by the people, evidently, the wisest thing you can do is to send that girl to Canada, and keep Mr. Courjeault here. Though I see great dangers even in that way of dealing in this sad affair. But, unfortunately, I have not a cent in hand to-day, and I cannot lend you the one hundred dollars you want."

"Then," said the bishop, "I will give a draft on a bank of Chicago, but you must endorse it."

"I have no objection, my lord, to endorse any draft signed by your lordship," I replied.

Though it was late in the day, and that I had, at first, proposed to spend the night, I came back to my dear colony of St. Anne. Bourbonnais appeared to me like a burning house, in the cellar of which there was a barrel of powder, from which one could not keep himself too far away.

Five days later, four of the principal citizens of that interesting, but sorely tried place, knocked at my door. They were sent as a deputation from the whole village, to ask me what to do about their curate, Mr. Courjeault. They told me that several of them had, long since, suspected what was going on between that priest and the beadle's daughter, but they had kept that secret. However, yesterday, they said the eyes of the parish had been opened to the awful scandal.

The disgusting demonstrations and attention of the curate, when the victim of his lust took the diligence, left no doubt in the minds of any one, that she is to have a child in Montreal.

"Now, Mr. Chiniquy, we are sent here to ask your advice. Please tell us what to do?"

"My dear friends," I answered, "it is not from me, but from our common bishop, that you must ask what is to be done, in such deplorable affairs."

But they replied, "Would you not be kind enough to come to Bourbonnais with us, and go to our unfortunate priest to tell him that his criminal conduct is known by the whole people, and that we cannot decently keep him a day longer as our Christian teacher. He has rendered us great services in the past, which we will never forget. We do not want to abuse or insult him in any way. Though guilty, he is still a priest. The only favour we ask from him now, is, that he quits the place without noise and scandal, in the night, to avoid any disagreeable demonstrations which might come from his personal enemies, whom his pharisaical rigidity has made pretty numerous and bitter."

"I do not see any reason to refuse you that favour," I answered.

Three hours later, in the presence of those four gentlemen, I was delivering my sad message to the unfortunate curate. He received it as his death warrant. But he was humble and submitted to his fate.

After spending four hours with us in setting his affairs, he fell on his knees, with torrents of tears, he asked pardon for the scandal he had given, and requested us to ask pardon from the whole parish, and at twelve o'clock at night he left for Chicago. That hour was a sad one, indeed, for us all. But my God had a still sadder hour in store for me. The people of Bourbonnais had requested me to give them some religious evening services the next week, and I was just at the end of one of them, the 7th of May, when, suddenly, the Rev. Mr. Courjeault entered the church, walked through the crowd, saluting this one, smiling on that one, and pressing the hands of many. His face bore the marks of impudence and debauchery.

From one end of the church to the other, a whisper of amazement and indignation was heard.

"Mr. Courjeault! Mr. Courjeault!! Great God! what does this mean?"

I observed that he was advancing towards me, probably with the intention of shaking hands, before the people, but I did not give him time to do it, I left by the back door, and went to the parsonage, which was only a few steps distant. He then went back to the door to have a talk with the people, but very few gave him that chance. Though he affected to be exceedingly gay, jocose, and talkative, he could not get many people to stop and hear him. Every one, particularly the women, were filled with disgust at his impudence. Seeing himself nearly deserted at the church door, he turned his steps towards the parsonage, which he entered, whistling. When he beheld me, he laughed, and said:

"Oh oh! our dear little Father Chiniquy here? How do you do?"

"I am quite unwell," I answered, "since I see that you are so miserably destroying yourself."

"I do not want to destroy myself," he answered; "but it is you who want to turn me out of my beautiful parish of Bourbonnais, to take my place. With the four blockheads who accompanied you, the other day, you have frightened and persuaded me that my misfortune with Mary was known by all the people: but our good bishop has understood that this was a trick of yours, and that it was one of your lying stories; I came back to take possession of my parish, and turn you out."

"If the bishop has sent you back here to turn me out, that I may go back to my dear colony, he has just done what I asked him to do; for he knows better than any man, for what great purpose I came to this country, and that I cannot do my work as long as he asks me to take care of Bourbonnais. I go, at once, and leave you in full possession of your parsonage. But I pity you, when I see the dark cloud which is on your horizon. Good-bye!"

"You are the only dark cloud on my horizon," he answered. "When you are begone, I will be in as perfect peace as I was before you set your feet in Illinois. Good-bye; and, please, never come back here, except I invite you."

I left, and ordered my servant man to drive me back to St. Anne. But when crossing the village, I saw that there was a terrible excitement among the people. Several times they stopped me, and requested me to remain in their midst to advise them what to do. But I refused, saying to them: "It would be an insult on my part to advise you anything, in a matter where your duty as men and Catholics is so clear. Consult the respect you owe to yourselves, to your families, and to your church, and you will know what to do."

It took me all night, which was very dark, to come back to St. Anne, where I arrived at dawn, the 9th of May, 1852. The next Sabbath day, I held a public service in my chapel, which was crowded, without making any allusion to that deplorable affair. On the Monday following, four citizens of Bourbonnais were deputed to tell me what they had done, and asked me not to desert them in that hour of trial, but to remember that I was their countryman, and that they had nobody else to whom they could look, to help to fulfill their religious duties. Here is the substance of their message:

"As soon as we saw that you had left our village, without telling us what to do, we called a public meeting, where we passed the following resolutions:

"1st. No personal insult shall be given to Mr. Courjeault.

"2d. We cannot consent to keep him a single hour as our pastor.

"3d. When, next Sabbath, he will begin his sermon, we will instantly leave the church, and go to the door, that he may remain absolutely alone, and understand our stern determination not to have him any more for our spiritual teacher.

"4th. We will send these resolutions to the bishop, and ask him to allow Mr. Chiniquy to divide his time and attention between his new colony and us, till we have a pastor able to instruct and edify us."

Strange to say, poor Mr. Courjeault shut up in his parsonage, during that night, knew nothing of that meeting. He had not found a single friend to warn him of what was to happen the next Sunday. That Sunday the weather was magnificent, and there never had been such a multitude of people at the church. The miserable priest, thinking by that unusual crowd, that everything was to be right with him that day, began his mass, and went to the pulpit to deliver his sermon. But he had hardly pronounced the first words, when, at a signal given by some one, the whole people, without a single exception, ran out of the church as if it had been on fire, and he remained alone. Of course, this fell upon him as a thunderbolt, and he came very near fainting. However, recovering himself, he went to the door, and having, with his tears and sobs, as with his words, persuaded the people to listen to what he had to tell them, he said: "I see that the hand of God is upon me, and I deserve it. I have sinned, and made a mistake by coming back. You do not want me any more to be your pastor. I cannot complain of that; this is your right, you will be satisfied. I will leave the place for ever to-night. I only ask you to forgive my past errors and pray for me."

This short address was followed by the most deadly silence; not a voice was heard to insult him. Many, on the contrary, were so much impressed with the sad solemnity of this occurrence that they could not refrain their tears. The whole people went back to their homes with broken hearts. Mr. Courjeault left Bourbonnais that very night, never to return again. But the awful scandal he had given did not disappear with him.

Our Great and Merciful God, who, many times, has made the very sins and errors of His people to work for good, caused that public iniquity of the priest to remove the scales from many eyes, and prepare them to receive the light, which was already dawning at the horizon. A voice from heaven was as if heard by many of us. "Do you not see that in your Church of Rome, you do not follow the Word of God, but the lying traditions of men? Is it not evident that your priests' celibacy is a snare and an institution of Satan?"

Many asked me to show them in the Gospel where Christ had established the law of celibacy. "I will do better," I added, "I will put the Gospel in your hands, and you will look for yourselves in that holy book, what is said on that matter." The very same day I ordered a merchant, from Montreal, to send me a large box filled with New Testaments, printed by the order of the Archbishop of Quebec; and on the 25th as many from New York. Very soon it was known by every one of my immigrants that not only had Jesus never forbidden His apostles and priests to marry, but he had left them free to have their wives, and live with them, according to the very testimony of Paul. "Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas? (1 Cor. ix. 5); they saw, by their Gospel, that the doctrine of celibacy of the priests was not brought from heaven by Christ, but had been forged in darkness, to add to the miseries of man. They read and read over again these words of Christ: "If ye continue in My word, then are ye My disciples indeed. And ye shall know the truth, and the truth shall make you free.... If the Son, therefore, shall make you free, ye shall be free indeed." (John viii. 31, 32, 36).

And those promises of liberty, which Christ gave to those who read and followed His Word, made their hearts leap with joy. They fell upon their minds as music from heaven. They also soon found, by themselves, that every time the disciples of Christ had asked Him who would be the first ruler, or the Pope, in His church, He had always solemnly and positively said that, in His church, no body would ever become the first, the ruler or the Pope. And they began, seriously, to suspect that the great powers of the Pope and his bishops were nothing but a sacrilegious usurpation. I was not long without seeing that the reading of the Holy Scriptures by my dear countrymen was changing them into other men. Their minds were evidently enlarged and raised to higher spheres of thought. They were beginning to suspect that the heavy chains which were woulding their shoulders were preventing them from making progress in wealth, intelligence, and liberty, as their more fortunate fellow-men, called Protestants.

This was not yet the bright light of the day, but it was the blessed dawn.

 

CHAPTER 52

On the 20th of May, 1852, I received the following letter from Bishop Vandeveld:-

"Rev. Mr. Chiniquy.

"My Dear Mr. Chiniquy,—The Rev. Courjeault is just returned from Bourbonnais, where he ought never to have gone back; he has told me of his complete failure, and ignominious exit. I bitterly regret having allowed him to go there again. But he had so persuaded me that his criminal conduct with his servant girl was ignored by the people, that I had yielded to his request.

"I feel that this new attempt, on his part, to impose himself on that honest people, has added to the enormity of his first scandal. I advise him now to go back to France, where he can more easily conceal his shame than in America. But one of the darkest features of that disgusting affair is, that I am obliged to pay the five hundred dollars which the girl asked, in order to prevent Mr. Courjeault from being dragged before the civil tribunal, and sent to gaol.

"The malice of that priest against you has received its just reward. Buy my fear is that you have another implacable enemy here in Mr. Lebel, whose power to do evil is greater than Mr. Courjeault's.

"Before you began your great work of directing the flood of Roman Catholic immigration towards this country, to secure it to our holy church, he was in favour of that glorious scheme, but his jealousy against you has suddenly changed his mind.

"He has lately addressed a letter to the Canadian press, every word of which is an unmitigated falsehood. Of course, the Bishop of Montreal, who is more than ever opposed to our colonization plan, has published that lying letter in his journal; more than that, he has reproduced the testimony of a perjured man, who swears that many of the people of Illinois are bitten and killed by the rattlesnakes, and those who escape are taxed six cents for each pane of glass of their windows.

"Will you be discouraged by this opposition? I hope not. This opposition is the greatest evidence we could have that our scheme is from God, and that He will support you. I am tempted to interdict Mr. Lebel, and send him back to Canada, for writing things which he so well knows to be false. The want of a French-speaking priest for your countrymen of Chicago is the only thing which has prevented me from withdrawing his faculties. But I have warned him that, if he writes any more against the truth, I will punish him as he deserves.

"For you, my dear Sir, I will address to you the very words which God Himself addressed to His servant Joshua: 'Be strong, and of good courage; for unto this people shalt thou divide, for an inheritance, the land which I swear unto their fathers to give them' (Joshua i. 6).

"I agree with what you wrote in your last letter, that the charge I have given you of Bourbonnais, pro tempore, will seriously interfere with your other numberless duties towards your dear immigrants. But there is no help; the only thing I can promise is to relieve you as soon as possible. I have on other priest to whom I can trust the interesting mission of Bourbonnais. For Father Huick is too old and infirm for such a work; it is evidently the will of God that you should extend your labours over the first limits you had fixed. Be faithful to the end, and the Lord will be with you, and support you throughout all your labours and tribulations. "Truly yours, "Oliv Vandeveld, "Bishop of Chicago."

During the next six months, more than 500 families from France, Belgium, and Canada, came and gave to our colony a life, power, and prosperity, impossible for me to depict; the joy I felt at this unforeseen success was much diminished, however, by the sudden news that Mr. Courjeault had come back from France, where he spent only one month. Not daring to visit Bourbonnais again, he was lurking on the frontiers of Indiana, only a few miles distant, evidently with some sinister intention. Driven to a state of madness by his jealousy and hatred, that unfortunate man addressed to me, on the 23rd of January, 1853, the most abusive letter I ever received, and ended it by telling me that the fine (though unfinished) church of Bourbonnais, which he had built, was to be burned, and that my life would be in danger if I remained at the head of that mission.

I immediately sent that letter to the bishop, asking his advice. In his answer, he told me that he thought that Mr. Courjeault was wicked enough to fulfill his threats. He added: "Though I have not yet clear evidence of it, it is my fear that Mr. Lebel is united with Mr. Courjeault, in the diabolical plot of burning your church of Bourbonnais. Several people have reported to me that he says that your presence there will be the ruin of that people, and the destruction of their church. Oh! to what extremities bad priests can go, when once they have given themselves to their unbridled passions! The first thing I would advise you, my dear Mr. Chiniquy, in the presence of such a terrible calamity, is to insure that church without delay. I have tried to do it here, but they have refused, under the pretext that it is an unfinished, frame building, and that there are too many dangers of fire when people are still working at it. My impression is, that Mr. Lebel is on intimate terms with some insurance gentlemen, and has frightened them by speaking of that rumour of danger, of which he is probably the father, with that miserable Courjeault. Perhaps you may have a better chance, by addressing yourself to some insurance company which you might find at Joliet, or at Springfield."

After vain efforts to insure the church, I wrote to the bishop, "The only way to escape the impending danger, is to finish the church at once, and insure it after. I have just made a collection of four hundred dollars among the people of Bourbonnais, to which I added three hundred dollars from my own private resources and will go to work immediately if your lordship has no objections."

Having got the approbation of my superior, on the 1st of March, I began, to put the last hand to that building. We worked almost day and night, till the 1st of May, when it was all finished. I dare affirm, that for a country place, that church was unsurpassed in beauty. The inside framework was all made of the splendid black oak of Bourbonnais, polished and varnished by most skillful men, and they looked like a mirror. Very seldom have I seen anything more grand and beautiful than the altar, made also of that precious black oak. It was late as night, when, with my fellow-labourers, covered with dust and sweat, we could say with joy the solemn words, "It is finished!" Afterwards we sung the Te Deum. Had I had an opportunity, at that late hour, it was my thought and desire to insure it. But I was forced to postpone this till the next Monday.

The next day (the first Sabbath of May, 1853), the sun seemed to come out from the horizon and rise above our heads with more than usual magnificence. The air was calm and pure, and the numberless spring flowers of our gardens mingling their perfumes with the fragrant leaves of the splendid forest at the front of the village, the balmy atmosphere, the song of the birds, seemed to tell us that this Sabbath day was to be the most happy one for me and my dear people of Bourbonnais. The church had never been so crowded. The hymns we sung had never been so melodious, and the words of gratitude which I addressed to my God, when I thanked Him for the church He had given us, in which to adore and bless Him, had never been so sincere and earnest; never had our tears of joy flowed so profusely as on that splendid and never-to-be-forgotten Sabbath. Alas! who would suspect that, six hours later, that same people, gathered around the smoking ruins of their church, would rend the air with their cries of desolation! Such, however, was the case.

While taking my dinner, after the public service, two little boys, who had remained in the church to wait for the hour of the Catechism, ran to the parsonage, crying: "Fire! Fire!! Fire!!!" Bare headed, and half-paralyzed with the idea that my church was on fire, I went out to see the awful reality. A girdle of smoke and fire was already issuing from almost every part, between the top of the wooden walls and the roof. I had rushed to the church with a pail of water in my hand. But it was too late to make any use of it; the flames were already running and leaping with a fearful rapidity over the fresh varnish, like a long train of powder. In less than two hours all was finished again. No doubt could remain in our minds. This was the work of an incendiary, for there was no fire in the church after the service. Many strangers who had come from a distance had gone through the whole nave and the upper galleries, to have a better sight of the whole building, and two of them had been seen by the little boys, remaining ten or fifteen minutes alone; they had gone back to some of the houses of the village without being remarked by anybody, for it was dinner time, and there was nobody to watch them.

Though stunned by that awful calamity, the noble-hearted people of Bourbonnais did not lose their minds. Seeing that they were all gathered around the smoking ruins, at about six p.m. I addressed to them a few words to support their courage. I told them that it was only in the midst of great trials and difficulties that men could show their noblest qualities and their true manhood; that if we were true men, instead of losing our time in shedding tears and rending the air with our cries of desolation, we would immediately put our hands to the work, and begin the very next day, to raise up, not a frame building, which the flames could turn into ashes in a few minutes, and which the storm could blow down over our heads, but a stone church, which would stand before God and man as an imperishable monument of their faith, indomitable courage and liberality. We immediately started a subscription, to erect, without a delay, a stone church. In less than one hour, four thousand dollars in money, and more than five thousand dollars in time, timber and stone and other material, were subscribed, every cent of which has been faithfully given for the erection of that fine stone church of Bourbonnais.

The next Thursday, Bishop Vandeveld came from Chicago to confer with me about what could be done to repair that terrible loss, and to inquire confidentially of me as to the author of the fire. All the facts we gathered pointed to the same direction. It was evident that the miserable Courjeault, with Lebel, the French-Canadian priest of Chicago, had done that evil work through their emissaries. No doubt of this remained in my mind when I learned that soon after, Mr. Courjeault had thrown himself into one of those dark dungeons called a monastery of La Trappe, which Satan has built on earth as a preparation for the dark hereafter of the wicked.

The unexpected visit of my bishop had at first rejoiced me by the hope that he would bring me words of encouragement. But what was my disappointment when he said to me: "Mr. dear Mr. Chiniquy, I must reveal to you a thing that I have not yet made known to anyone. It is confidential, and I request you not to say a word before it is accomplished. I cannot remain any longer Bishop of Illinois! No! I cannot any longer resume the responsibilities of such a high position, because it is beyond my power to fulfill my duties and do what the church requires of me. The conduct of the priests of this diocese is such, that, should I follow the regulations of the canon, I would be forced to interdict all my priests with the exception of you and two or three others. They are all either notorious drunkards, or given to public or secret concubinage; several of them have children by their own nieces, and two by their own sisters. I do not think that ten of them believe in God. Religion is nothing to them but a well paying comedy. Where can I find a remedy to such a general evil? Can I punish one of them and leave the others free in their abominable doings, when they are almost all equally guilty? Would not the general interdiction of these priests be the death blow of our church in Illinois? Besides, how can I punish them, when I know that many of them are ready to poison me the very moment I raise a finger against them. I suppose that you do not ignore the fact that my poor predecessor was poisoned, by one of those priests who had seduced several nuns, when he was in the very act of investigating the matter. I intend to go to Rome, as soon as I receive my permit from the Pope, to renounce at his feet the Bishopric of Chicago, which I will not keep on any consideration. If the Pope does not give me another diocese, with a better set of priests, I prefer to spend the rest of my life at the head of a small congregation, where I shall not have, on my shoulders, the awful responsibility which is killing me here. The last horrible deeds of Courjeault and Lebel, of which you are the victim to-day, has filled the bitter cup which God has put to my lips to drink. It is overflowing. I cannot any longer endure it."

When speaking so, the bishop's face was bathed with tears. It was very late; too late, indeed, to make the remonstrances which came to my mind, in order to change his resolutions.

I determined to wait till the next morning, when I should have plenty of time, I hoped, to expel his dark thoughts, and give him more courage. Besides, I was myself so discouraged by those awful disclosures, that I was in need of mental as well as bodily rest. But, alas! the next day was to be one of the darkest of my priestly life! When the hour for breakfast came the next morning, I went to awaken the bishop. What was my dismay when I found him drunk? Before going to bed, he had secretly asked my housekeeper to give him the bottle of wine which I used to celebrate mass. It was a large bottle, containing nearly a quart of wine,—which would last me, at least, six mouths—the whole of which he had drunk during the night!

I had been told that Bishop Vandeveld was a drunkard, as well as the greater part of the bishops of the United States, but I had never believed it. He always drank very moderately before me, any time I sat at his table or he at mine. It appears that it was at night, when nobody could see him, that he gave himself up to that detestable habit. His room was filled with the odour of what he had vomited, after drinking such an enormous quantity of wine. He left the room, only at noon, after the fumes of the wine had almost entirely disappeared, and requested the housekeeper to cleanse it herself, without letting the servants know anything of the occurrence of the night. But words would fail to express my consternation, and the discouragement I felt. I had formed such a good and exalted opinion of that man! I had found in him such noble qualities! His intelligence was so bright, his learning so extensive, his heart so large, his plans so grand, his piety so sincere, his charity so worthy of a bishop of Christ! It was so pleasant for me to know, till then, that I was honoured with the full confidence of a bishop who, it seemed to me, had not a superior in our church!

The destruction of my dear church by the hands of incendiaries, was surely a great calamity for me; but the fall of my bishop, from the high position he had in my heart and mind, was still greater. I had the means, in hand, to rebuild that Church; but my confidence in my bishop was irremediably and for ever lost! Never had a son loved his father more sincerely than I had loved him; and never had any priest felt a more sincere respect for his bishop than I for him! Oh! what a terrible wound was made in my heart that day! what tortures I felt! But how many times since I have blessed my God for these wounds! Without them, I should never have known that instead of being in the bosom of the Immaculate Church of Christ, I was slave of that great Babylon which poisons the nations with the wine of her abominations. My love and respect for Bishop Vandeveld were very strong chains, by which I was bound to the feet of the idols of Rome. I will eternally bless God for having Himself broken these chains, on that day of supreme desolation. The remaining part of the day, as well as the hour of the next morning which the bishop spent in my house, I remained almost mute in his presence. He was not less embarrassed when he asked me my views about his project of leaving the diocese. I answered him, in a few words, that I could not disapprove the purpose; for I would myself prefer to live in a dark forest, in the midst of wild animals, than among drunken, atheist priests and bishops.

Some months later I learned, without regret, that the Pope had accepted his resignation of the Bishopric of Chicago, and appointed him Bishop of Natchez, in Louisiana. His successor to the Bishopric of Chicago, was Rev. O'Regan. One of the very first things which this new bishop did, was to bring Bishop Vandeveld before the criminal tribunals as a thief, accusing him of having stolen one hundred thousand dollars from the Bishopric of Chicago, and carrying them away with him. There is no need to say that this action caused a terrible scandal. Not only in Illinois, but through all the United States, both priests and laymen had to blush and cast down their eyes before the world. The two bishops, employing the best lawyers to fight each other, came very near proving to the world that both of them were equally swindlers and thieves; when the Pope forced them both to stop their contestation, and bring the affair before his tribunal at Rome. There it was decided that the one hundred thousand dollars which had really been taken from Chicago to the Natchez diocese, should be equally divided between the two bishops.

How many times did I feel my soul brought to the dust, in the midst of those horrible scandals! How many sleepless nights have I spent, when a voice, which I could not silence, seemed crying to me, louder than thunder: "What are you doing here, extending the power of a church which is a den of thieves, drunkards, and impure atheists? A church, governed by men whom you know to be godless, swindlers, and vile comedians? Do you not see that you do not follow the Word of God, but the lying traditions of men, when you consent to bow your knees before such men? Is it not blasphemy to call such men the ambassadors, and the disciples of the humble, pure, holy, peaceful, and divine Jesus? Come out of that Church! Break the fetters, by which you are bound as a vile slave to the feet of such men! Take the Gospel for thine only guide and Christ for thine only Ruler!"

I was in desolation at finding that my faith in my Church was, in spite of myself, shaken by these scandals. With burning tears rolling down my cheeks, and with a broken and humiliated heart, I fell, one night, on my knees, and asked my God to have mercy upon me, by strengthening my faith and preserving it from ruin. But it seemed that neither my tears nor my cries were of any avail, and I remained the whole night, as a ship stuck by a hurricane, drifting on an unknown sea, without a compass or a rudder. I was not aware of it then, but I learned it after, that the divine and sure Pilot was directing my course towards the port of salvation! The next day, I had a happy diversion, in the arrival of fifty new immigrants, who knocked at my door, asking my advice about the best place to select for their future home. It seemed to me, though pretty long after that, that my duty was to go and pay my respects to my new bishop, and open to Him my heart as to my best friend, and the guide whom God Himself had chosen to heal the wounds of my soul, by pouring the oil and wine of charity into them.

I will never forget the day (the 11th of December, 1854), when I saw Bishop O'Regan, for the first time, nor the painful impressions I received from that first interview. He was of medium stature, with a repugnant face, and his head always in motion: all its motions seemed the expression of insolence, contempt, tyranny, and pride; there was absolutely nothing pleasant, either in his words or in his manners. I fell on my knees to ask his benediction, when I had given him my name and kissed his hand, which seemed as cold as that of a corpse. "Ah! ah! you are Father Chiniquy," he said. "I am glad to see you, though you have deferred your visit a long time; please sit down. I want some explanation from you about a certain very strange document, which I have just read to-day;" and he went, at the double quick, to his room to get the document. There were two Irish priests in the room, who came a few minutes before me. When we were alone, one of them said: "We had hoped that we would gain by changing Bishop Vandeveld for this one. But my fear is that we have only passed from Charybdis into Scylla," and they laughed outright. But I could not laugh. I was more inclined to weep. After less than ten minutes of absence, the bishop returned, holding in his hand a paper, which I understood, at once, to be the deed of the eleven acres of land, which I had bought, and on which I had built my chapel of St. Anne.

"Do you know this paper?" he asked me in an angry manner.

"Yes, my lord, I know it," I answered.

"But, then," he quickly replied, "you must know that that title is a nullity—a fraud, which you ought never to have signed."

"Your venerable and worthy predecessor has accepted it," I answered, "and what might have been incorrect has been made valid, I hope, by his acceptation."

"I do not care a straw about what my predecessor has done," he abruptly answered, "he is not here to defend himself; neither are we here to discuss his merits or demerits. We have not to deal with my lord Vandeveld, but with a document which is a nullity, a deception, which must be thrown into the fire; you must give me another title of that property!"

And saying this, he flung my deed on the floor. I calmly picked it up and said: "I exceedingly regret, my lord, that my first interview with your lordship should be the occasion of such an unexpected act. But I hope that this will not destroy the paternal sentiments which God must have put into the heart of my bishop, for the last and least of his priests. I see that your lordship is very busy; I do not want to trespass on your valuable time; I take this rejected document with me; to make another one, which I hope will be more agreeable to your views;" and then I took my departure.

I leave the reader to imagine the sentiments which filled my mind when coming back to my colony. I did not dare say a word to my people about our bishop. When questioned by them, I gave the most evasive answers I could. But I felt as the mariner feels when he hears the rumbling thunder approaching. Though the sea is calm as the oil of a lamp, he knows the storm is coming, he trims his sails, and prepares for the impending hurricane. It seemed that my most pressing duty, after my first interview, was to bring my heart nearer to my God than ever; to read and study my Bible with more attention, and to get my people to take more than ever the Word of God as their daily bread. I began, also, to speak more openly of our Christian rights, as well as of our duties, as these are set forth in the Gospel of Christ.

Some time, before this, feeling more than ever that I could not do justice to my colony, by keeping any longer the charge of Bourbonnais, I had respectfully sent my resignation to the bishop, which had been accepted. A priest had been called by him to take my place there. But he too, was, ere long, guilty of a public scandal with his servant girl. The principal citizens of Bourbonnais protested against his presence in their midst, and soon forced the bishop to dismiss him. His successor was the miserable priest, Lebel, who had been turned out of Chicago for a criminal offense with his own niece, and was now to be the curate of Bourbonnais. But his drunkenness and other public vices caused him to be interdicted, and expelled from that place in the month of September, 1855. About the same time, a priest who had been expelled from Belgium for a great scandal, was sent to Kankakee, as the curate of the French Canadians of that interesting young city. After his expulsion from Belgium he had come to Chicago, where, under another name, he had made a fortune, and for five or six years kept a house of prostitution. Becoming tired of that occupation, he offered five thousand dollars to the bishop, if he would accept him as one of his priests, and give him a parish. Bishop O'Regan being in need of money, accepted the gift, and fulfilled the condition by sending him as missionary to Kankakee.

As soon as he had taken possession of that interesting mission, he came with Mr. Lebel to pay me a visit. I received them as politely as possible, thought they were both half drunk when they arrived. After dinner, they went to shoot prairie chickens, and got so drunk that one of them, Mr. Lebel, lost his boots in a slough, and came back to my house bare-footed, without noticing his loss. I had to help them get their carriage and the next day I wrote them, forbidding them to ever set foot in my house again. But what was my surprise and sadness, not long before those two infamous priests were ignominiously turned out by their people, to receive a letter from my bishop, which ended in these words: "I am sorry to hear that you refuse to live on good terms with your two neighbouring brother priests. This ought not to be, and I hope to hear soon, that you have reconciled yourself with them, in a friendly way, as you ought to have done long ago."

I answered him: "It is my interest, as well as my duty, to obey my bishop. I know it. But as long as my bishop gives me for neighbours, priests, one of whom has lived publicly with his own niece, as his wife, and the other who has kept a house of prostitution in Chicago, I respectfully ask my bishop to be excused for not visiting them."

The bishop felt insulted by my letter, and was furious against me. It came to be a public fact that he had said before many people: "I would give anything to the one who would help me to get rid of that unmanageable Chiniquy." Among those who heard the bishop, was a land speculator, a real land-shark, against whom a bill for perjury had been found by the jury of Iroquois county, the 27th of April, 1854. That man was very angry against me for protecting my poor countrymen against his too sharp peculations. He said to the bishop, "If you pay the expense of the suit, I pledge myself to have Chiniquy put in gaol." The bishop had publicly answered him: "No sum of money will be too great to be delivered from a priest who alone gives me more trouble than the rest of my clergy." To comply with the desires of the bishop, this peculator dragged me before the criminal court of Kankakee, on the 16th day of May, 1855, but he lost his action, and was condemned to pay the cost.

It was my impression that the bishop, having so often expressed in public his bad feelings against me, would not visit my colony. But I was mistaken. On the 11th of June, taking the Rev. Mr. Lebel and Carthuval for his companions, he came to St. Anne to administer the sacrament of confirmation. As the infamous conduct of those two priests was known to every one of my people, I felt a supreme disgust at their arrival, and came very near forbidding them to sit at my table. Having, however, asked the bishop to give me half-an-hour of private interview, I respectfully, but energetically protested against the presence of these two degraded men in my house.

He coldly answered me: "Mr. Chiniquy, you forget that I am the Bishop of Illinois, and that you are a simple priest, whom I can interdict and remove from here when I like. I do not come here to receive your lessons, but to intimate to you my orders. You seem to forget that charity is above all others the virtue which must adorn the soul of a good priest. Your great zeal is nothing before God, and it is less than nothing before me, so long as you have not charity. It is my business, and not yours, to know what priests I must employ, or reject. Your business is to respect them, and forget their past errors, the very day I see fit to receive them among my priests."

"My lord," I answered "allow me respectfully to tell you, that though you are a bishop, and I am a simple priest, the Gospel of Christ, which we have to preach, tells us to avoid the company of publicly vicious and profligate men. My conscience tells me that through respect for myself and my people, and through respect for the Gospel I preach, I must avoid the company of men, one of whom has lived with his niece as his wife, and the other has, till very lately, been guilty of keeping a house of prostitution in Chicago. Your lordship may ignore these things, and, in consequence of that, may give your confidence to these men; but nothing is more apt to destroy the faith of our French Canadian people, than to see such men in your company when you come to administer the sacrament of confirmation. It is through respect for your lordship that I take the liberty of speaking thus."

He angrily answered me: "I see, now, the truthfulness of what people say about you. It is to the Gospel you constantly appeal on everything. The Gospel! The Gospel! is surely a holy book; but remember that it is the Church which must guide you. Christ has said, 'Hear My Church.' I am here the interpreter, ambassador—the representative of the Church—when you disobey me, it is the Church you disobey."

"Now, my lord, that I have fulfilled what I consider a conscientious duty, I promise, that through respect for your lordship, and to keep myself in the bonds of peace with my bishop, I, to-day, will deal with these two priests, as if they were worthy of the honourable position you give them."

"All right! all right!" replied the bishop. "But it must be near the hour for dinner."

"Yes, my lord, I have just heard the bell calling us to the dining-room."

After the blessing of the table by the bishop, he looked at the Rev. Carthuval, who was sitting just before him, and said:

"What is the matter with you, Mr. Carthuval, you do not look well?"

"No, my lord," he answered, "I am not well; I want to go to bed."

He was correct, he was not well, for he was drunk.

During the public services, he had left the chapel to come down and ask for a bottle of wine I kept to celebrate mass. The housekeeper, thinking he wanted the wine in the chapel, handed him the bottle, which he drank in her presence in less than five minutes. After which he went up to the chapel to help the bishop in administering the confirmation to the 150 people whom I had prepared for the reception of that rite.

As soon as dinner was finished, the bishop requested me to go and take a walk with him. After giving me some compliments on the beauty of the site I had chosen from my first village and chapel, he saw at a short distance a stone building, which was raised only a little above the windows, and directing his steps towards it, he stopped only twenty or thirty feet distant, and asked me:

"Whose house is this?"

"It is mine, my lord."

"It is yours!" he replied; "and to whom does that fine garden belong?"

"It is mine also, my lord."

"Well! well!" he rejoined; "where did you get the money to purchase that fine piece of land and build that house?"

"I got the money where every honest man gets what he possesses, in my hard labour, and in the sweat of my brow," I replied.

"I want that house and that piece of land!" rejoined the bishop, with an imperative voice.

"So do I," I replied.

"You must give me that house, with the land on which it is built," said the bishop.

"I cannot give them as long as I am in need of them, my lord," I replied.

"I see that you are a bad priest, as I have often been told, since you disobey your bishop," he rejoined with an angry manner.

I replied: "I do not see why I am a bad priest, because I keep what my God has given me."

"Are you ignorant of the fact that you have no right to possess any property?" he answered.

"Yes! my lord, I am ignorant of any law in our holy church that deprives me of any such rights. If, however, your lordship can show me any such law, I will give you the title of that property just now."

"If there is not such a law," he replied, stamping on the ground with his feet, "I will get one passed."

"My lord," I replied, "you are a great bishop. You have great power in the church, but allow me to tell you that you are not great enough to have such a law passed in our holy church!"

"You are an insolent priest," he answered with an accent of terrible anger, "and I will make you repent for your insolence."

He then turned his face towards the chapel, without waiting for my answer, and ordered the horses to be put in the carriage, that he might leave in the shortest possible time. A quarter of an hour later he had left St. Anne, where he was never to come again. The visit of that mitred thief, with his two profligate priests, though very short, did much by the mercy of God, to prepare our minds to understand that Rome is the great harlot of the Bible, which seduces and intoxicates the nations with the wine of her prostitution. (Rev. xvii. 2.) 50year21.htm

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