CONDITIONS OF THE AGE

Revelation 2:9, "I know thy works and thy tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan."

The key to this age is most evidently tribulation. If there was tribulation in the first age, there is now predicted an intensified tribulation throughout the second age. There is no doubt but what the following words of Paul applied to the mass of Christians wherever they were in the world and in every age. Hebrews 10:32-38, "But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Cast not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He That shall come will come, and will not tarry. Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him."

The mere association of kindhearted people with the true believer might well bring death in return for their kindness.

Now the Lord God Almighty says, "I KNOW." There He is walking in the midst of His people. There He is, the Chief Shepherd of the flock. But does He hold back the persecution? Does He stem the tribulation? No, He does not. He simply says, "I KNOW your tribulation - I am not at all unmindful of your suffering." What a stumbling block this is to so many people. Like Israel they wonder if God really loves them. How can God be just and loving if He stands by and watches His people suffer? That is what they asked in Malachi 1:1-3, "The burden of the Word of the Lord to Israel by Malachi. I have loved you, saith the Lord. Yet we say, Wherein hast Thou loved us? Was not Esau Jacob's brother? saith the Lord: yet I loved Jacob, And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness." You see, they could not figure out God's love. They thought that love meant no suffering. They thought that love meant a baby with parental care. But God said that His love was "elective" love. The proof of His love is ELECTION - that no matter what happened, His love was proven truly by the fact they were chosen unto salvation (because God hath chosen you to salvation through sanctification of the Spirit and belief of the truth). He may commit you to death as He did Paul. He may commit you to suffering as He did Job. That is His prerogative. He is sovereign. But it is all with a purpose. If He did not have a purpose, then He would be the author of frustration and not of peace. His purpose is that after we have suffered awhile we would be made perfect, be established, strengthened and settled. As Job said, "He puts strength in us." (Job 23:6b) You see He, Himself, suffered. He learned obedience by the things that He suffered. He was actually made perfect by the things that He suffered. Hebrews 5:8-9, "Though He were a Son, yet learned He obedience by the things which He suffered; And being made perfect, He became the author of eternal salvation unto all them that obey Him." In plain language, the very character of Jesus was perfected by suffering. And according to Paul He has left His church a measure of suffering that they, too, by their faith in God while suffering for Him, would come to a place of perfection. Why did He want this? James 1:2-4, "My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing."

Why does He stand by? The reason is in Romans 8:17-18, "And if children, then heirs, heirs of God, and joint-heirs with Christ; if so be that we suffer with Him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us." Unless we suffer with Him we cannot reign with Him. You have to suffer to reign. The reason for this is that character simply is never made without suffering. Character is a VICTORY, not a gift. A man without character can't reign because power apart from character is Satanic. But power with character is fit to rule. And since He wants us to share even His throne on the same basis that He overcame and is set down in His Father's throne, then we have to overcome to sit with Him. And the little temporary suffering we go through now is not worthy to be compared to the tremendous glory that will be revealed in us when He comes. Oh, what treasures are laid up for those who are willing to enter into His kingdom through much tribulation.

"Think it not strange concerning the fiery trials that are to try you." That is what Peter said. Is it strange that God wants us to develop a Christ-like character that comes through suffering? No sir. And we all have trials. We are all tried and chastened as sons. Not one but goes through that. The church that is not suffering, and is not being tried, hasn't got it - it isn't of God. Heb. 12:6, "For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth. But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons."

Now this special condition in Smyrna must be applied to every age. There is no age free from it. There is no true believer free from it. This is of God. This is the will of God. It is needful. We need the Lord to teach us the truth that we are to suffer and be Christ-like in doing it. "Love suffereth long and is kind." Matthew 5:11-12, "Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. Rejoice and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you."

The cloudy skies and storms of life are no signs of God's disapproval. Neither are bright skies and still waters signs of His love and approval. His approval of any of us is only IN THE BELOVED. His love is elective which He had for us before the foundation of the world. Does He love us? Ah yes. But how shall we know? We shall know because He SAID SO, and manifested that He did love us for He brought us to Himself and gave us of His Spirit, placing us as sons. And how shall I prove my love to Him? By believing what He said, and by conducting myself with joy amidst the trials that He in His wisdom allows to come to pass.

"I know thy poverty (but thou are rich)." There it is again. See Him walking up and down in the midst of His Church. Like a father He is looking down upon His family. He is the Head of His household. He is the provider. He is the protector. Yet He looks on at their poverty. Oh, how the untutored believer stumbles at this. How can God bear to look upon His own in a time of need and not just stop it all - just give in and lavish everything material upon them?

Here is where you have to believe again in the love, and goodness and wisdom of God. This, too, is needful. Remember He admonished, "Take no thought for the morrow, what ye shall eat or what ye shall put on. Your Father knoweth the things ye have need of. He Who clothes the lily and feeds the sparrow shall do much more for you. These physical things are not the true basic necessities of your life, for a man's life consisteth not of the things he possesses. But rather seek ye first the kingdom of God and His righteousness and all material necessities will be added unto you." The people of God are not material minded. They are Christminded. They do not seek the treasures that are below; they seek those above. It is absolutely true, the majority of Christians are NOT wealthy. Rather they are on the poor side. It was so in Jesus' day. It was true in Paul's day and it should be true today. Oh, it is not too true today for the Laodicean Age is one of vast wealth where often the criterion of spirituality is an abundance of earthly goods. My, how rich the church is in goods. But how poor in Spirit. "Blessed be ye poor, for yours is the kingdom of God. The kingdom of God is NOT meat and drink." It is not material. It is WITHIN us. A rich man is rich in God, not in worldly things.

"Oh," cries the Spirit, "I see your poverty. I see your need. You haven't very much, if anything, to boast of. What you did have has been taken from you. You gladly gave up your possessions in exchange for eternal ones. You are laughed at. You are scorned. You don't have material resources to fall back on. But you are rich in spite of it all. Your security lies in Him Who is your shield and exceeding great reward. Your kingdom is yet to come. But it will come. And it will be an everlasting one. Yes, I am mindful of your trials and woes. I know how hard it is to get along. But I will remember all this when I return to claim you as My own, and then I will reward you."

Now this is nothing against rich people because God can save a rich man. Some of God's children are rich. But money can be such a snare, not only to those who have it but to those who don't have it. Way back there in the first age, James cried out to those who were putting stock in wealthy people, "Have not the faith of our Lord Jesus Christ with respect of persons." The poor there were trying to butter up the rich in order to get help, rather than trusting in God. "Don't do it," says James. "Don't do it. Money isn't everything. Money isn't the answer." And today it is not the answer either. We have more wealth than we have ever had and yet less is being accomplished Spiritually. It is not with money that God works. He moves by His Spirit. And that moving of the Spirit comes only to a life consecrated to the Word. 7ch015.htm

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